Just as a single force in space can be mathematically conceived as having various spatial components, the Supreme Being or God, the personal form of the Ultimate Reality, is conceived by Hindus as having various aspects. A Hindu deity (god or goddess; note small g) represents a particular aspect of the Supreme Being. For example, Saraswati represents the learning and knowledge aspect of the Supreme Being. Thus, if a Hindu wants to pray for acquiring knowledge and understanding, he prays to Saraswati. Just as sunlight cannot have a separate and independent existence from the sun itself, a Hindu deity does not have a separate and independent existence from the Supreme Being. Thus, Hindu worship of deities is monotheistic polytheism and not simple polytheism. Hindus declare that there is only one Supreme Being and He is the God of all religions. There is no "other God." Thus the Biblical Commandment "Thou shalt have no other God before me," really means, "Thou shalt not deny the Ultimate Reality or worship any power other than the Ultimate Reality." Hindus view cosmic activity of the Supreme Being as comprised of three tasks: creation, preservation, and dissolution and recreation. Hindus associate these three cosmic tasks with the three deities, Brahma, Vishnu and Shiva. Lord Brahma brings forth the creation and represents the creative principle of the Supreme Being. Lord Vishnu maintains the universe and represents the eternal principle of preservation. Lord Shiva represents the principle of dissolution and recreation. These three deities together form the Hindu Trinity. One must clearly understand that Brahma, Vishnu and Shiva are not three independent deities. They represent the same power (the Supreme Being), but in three different aspects. Just as a man may be called a doctor, father or husband based upon the tasks he performs, the Supreme Being is called Brahma, Vishnu or Shiva when conceived as performing the three different cosmic tasks of creation, preser-vation, and dissolution/recreation. "The oneness of the three gods Brahma, Vishnu and Shiva is brought out by the mystic symbol AUM where 'A' represents Vishnu, 'U' Shiva and 'M' Brahma." Hindu religion is often labeled as a religion of 330 million gods. This misunderstanding arises when people fail to grasp the symbolism of the Hindu pantheon. According to the Hindu scriptures, living beings are not apart from God, since He lives in each and every one of them in the form of atman (BG 10.39). Thus each living being is a unique manifestation of God. In ancient times it was believed that there were 330 million living beings. This gave rise to the idea of 330 million deities or gods. Actually, this vast number of gods could not have been possibly worshipped, since 330 million names could not have been designed for them. The number 330 million was simply used to give a symbolic expression to the fundamental Hindu doctrine that God lives in the hearts of all living beings.
What is the story of Vishnu as Narasimha vs. Hiranyakashipu? The tale of Lord Narasimha, the fourth incarnation of Lord Vishnu, is a powerful saga that symbolizes the triumph of goodness over evil... In ancient times, there lived a demon king named Hiranyakashipu. He was immensely powerful and had gained a boon from Lord Brahma, which made him virtually indestructible. The boon granted him protection from death by any living being, whether human or animal, during day or night, indoors or outdoors, on land or in water. Fueled by arrogance, Hiranyakashipu began to terrorize the three worlds—earth, heaven, and the netherworld. Hiranyakashipu had a son named Prahlada, who was a devoted devotee of Lord Vishnu. Despite his father's wickedness, Prahlada remained steadfast in his faith. This infuriated Hiranyakashipu, and he tried to kill Prahlada multiple times. However, each time, divine intervention saved the young prince. One day, Hiranyakashipu demanded that Prahlada reveal where Lord Vishnu resided. Prahlada fearlessly replied that Vishnu was present everywhere—in every atom, in the air, in the fire, and even within Hiranyakashipu himself. Enraged, the demon king struck a pillar in his palace, challenging Vishnu to appear if He truly existed. And then it happened. From the shattered pillar emerged a fearsome form—a half-man, half-lion creature. This was Lord Narasimha, the embodiment of Vishnu’s wrath. Narasimha was neither fully indoors nor fully outdoors, neither human nor animal, and it was dusk—the precise conditions that defied Hiranyakashipu's boon. The creature screamed in a booming voice, declaring that he was Narasimha, one of Vishnu's ten avatars, sent to end Hiranyakashipu's tyranny. With immense strength, Narasimha seized the demon king, carried him to the threshold of the palace (neither inside nor outside), and placed him on his lap. There, at twilight, Narasimha tore Hiranyakashipu apart with his lion-like claws, ensuring that every aspect of the boon was transcended. Goodness prevailed. Evil was vanquished. The story of Narasimha teaches us about unwavering devotion, the power of divine intervention, and the restoration of righteousness. It remains etched in our hearts as a timeless reminder that even the mightiest of demons cannot withstand the cosmic order set by the divine.