if you were to stop using christian apologists for all of your information just maybe..... nah that wouldnt work for you. too uncomfortable. http://www.youtube.com/watch?v=WQhd05ZVYWg&feature=feedf i am sure somewhere in this video Stephen Hawking used the word designed. see if you can twist it to fit what you want to believe. Intellectual honesty is a skill that has to be learned and a virtue that has to be practiced; it often requires you to accept unpleasant conclusions. (John B. Hodges)
Lie your ass off to protect your limited worldview? Why? The cosmological constant is different in different area of our universe? Are you that ignorant of science? or are you just trolling again?
What trolls you two "atheists are... I present science and you present lies and b.s. You can lead an et atheist to science but you can't make think think. Since you cant teach an et atheist troll science... I will just leave them with the science... http://web.mit.edu/rog/www/papers/does_origins.pdf We now know that the probability of life arising by chance is far too low to be plausible, hence there must be some deeper explanation that we are yet to discover, given which the origin of life is atleastreasonably likely. Perhaps we have little idea yet what form this explanation will takeâalthough of course it will not appeal to the work of a rational agent; this is would be a desperate last resort, if an option at allâbut we have every reason to look for such an explanation, for we have every reason to think there is one. In a detailed survey of the field, Iris Fry (1995, 2000) argues that although the disagreements among origin of life theorists run very deep, relating to the most basic features of the models they propose, the view sketched above is a fundamental unifying assumption (one which Fry strongly endorses). Some researchers in the field are even more optimistic of course. They believe that they have already found the explanation, or at least have a good head start on it. But their commitment to the thesis above is epistemically more basic, in the sense that it motivated their research in the first place and even if their theories were shown to be false, they would retain this basic assumption. 3 There is a very small group of detractors, whom Fry (1995) calls the âAlmosta Miracle Campâ including Francis Crick (1981), ErnstMayr (1982), and Jaques Monod (1974), who appear to be content with the idea that life arose by chance even if the probability of this happening is extremely low. 4 According to Crick âthe origin of life appears at the moment to be almost a miracle, so many are the conditions which would have had to been satisfied to get it goingâ (1981: 88); the emergence of life was nevertheless a âhappy accidentâ (p. 14). 5 According to Mayr, âa full realization of the near impossibility of an origin of life brings home the point of how improbable this event was.â (1982: 45). Monod famously claimed that although the probability of life arising by chance was âvirtually zero. . .our number came up in the Monte Carlo gameâ (1974: 137). Life, as Monod puts it, is âchance caught on a wingâ (p. 78). That is, although natural selection took over early to produce the diversity of life, its origin was nothing but an incredibly improbable fluke.Does Origins of Life Research Rest on a Mistake? 459 However, the vast majority of experts in the field clearly define their work in opposition to this view. The more common attitude is summed up neatly by J. D. Bernal. [T]he question, could life have originated by a chance occurrence of atoms, clearly leads to a negative answer. This answer, combined with the knowledge that life is actually here, leads to the conclusion that some sequences other than chance occurrences must have led to the appearances of life. (quoted in Fry 2000: 153) Having calculated the staggering improbability of lifeâs emergence by chance, Manfred Eigen (1992) concludes, The genes found today cannot have arisen randomly, as it were by the throw of a dice. There must exist a process of optimization that works toward functional efficiency. Even if there are several routes to optimal efficiency, mere trial and error cannotbe one of them. (p. 11) It is from this conclusion that Eigen motivates his search for a physical principle that does not leave the emergence of life up to blind chance, hence making itreproducible in principle: The physical principle that we are looking for should be in a position to explain the complexity typical of the phenomena of life at the level of molecular structures and syntheses. It should show how such complex molecular arrangements are able to form reproducibly in Nature. (p. 11) According to Christian de Duve (1991), . . .unless one adopts a creationist view,. . .life arose through the succession of an enormous number of small steps, almost each of which, given the condition at the time had a very high probability of happening. . .the alternative amounts to a miracle. . .were [the emergence of life] not an obligatory manifestation of the combinatorial properties of matter, it could not possibly have arisen naturally. (p. 217) Not all theorists follow De Duve so far as suggesting that lifeâs emergence mustbe inevitable. While nota specialistin the area, Richard Dawkins (1987) captures the attitude that appears to dominate scientific research into lifeâs origin. According to Dawkins, All who have given thought to the matter agree that an apparatus as complex as the human eye could not possibly come into existence through [a single chance event]. Unfortunately the same seems to be true of at least parts of the apparatus of cellular machinery whereby DNA replicates itself (p. 140)460 NOUS Ë In considering how the first self-replicating machinery arose, Dawkins asks âWhatis the largestsingle eventof sheer naked coincidence, sheer unadulterated miraculous luck, that we are allowed to get away with in our theories, and still say that we have a satisfactory explanation of life?â (p. 141) And he answers that there are strict limits on the âration of luckâ that we are allowed to postulate in our theories. 6 According to Dawkins, an examination of the immense complexity of the most basic mechanisms required for DNA replication is sufficient to see that any theory which makes its existence a highly improbable fluke is unbelievable, quite apart from what alternative explanations are on the table http://web.mit.edu/rog/www/papers/does_origins.pdf
"Bernard Carr is an astronomer at Queen Mary University, London. Unlike Martin Rees, he does not enjoy wooden-panelled rooms in his day job, but inhabits an office at the top of a concrete high-rise, the windows of which hang as if on the edge of the universe. He sums up the multiverse predicament: âEveryone has their own reason why theyâre keen on the multiverse. But what it comes down to is that there are these physical constants that canât be explained. It seems clear that there is fine tuning, and you either need a tuner, who chooses the constants so that we arise, or you need a multiverse, and then we have to be in one of the universes where the constants are right for life.â But which comes first, tuner or tuned? Who or what is leading the dance? Isnât conjuring up a multiverse to explain already outlandish fine-tuning tantamount to leaping out of the physical frying pan and into the metaphysical fire? Unsurprisingly, the multiverse proposal has provoked ideological opposition. In 2005, the New York Times published an opinion piece by a Roman Catholic cardinal, Christoph Schönborn, in which he called it âan abdication of human intelligence.â That comment led to a slew of letters lambasting the claim that the multiverse is a hypothesis designed to avoid âthe overwhelming evidence for purpose and design found in modern science.â But even if you donât go along with the prince of the church on that, he had another point which does resonate with many physicists, regardless of their belief. The idea that the multiverse solves the fine-tuning of the universe by effectively declaring that everything is possible is in itself not a scientific explanation at all: if you allow yourself to hypothesize any number of worlds, you can account for anything but say very little about how or why." http://www.philosophypress.co.uk/?p=137
i spoke with richard dawkins. he has a message for people like you: Biologist Richard Dawkins identifies what he views is the single most compelling fact to refute Creationism -- but states that the real problem lies in convincing Creationists to listen to the evidence. "What they do is simply stick their fingers in their ears and say 'La la la,'" says Dawkins. "You cannot argue with a mind like that." http://www.youtube.com/watch?v=TjxZ6MrBl9E&feature=feedwll&list=WL
Perfect example of your troll bullshit or your ignorance again. Scientists are not doubting evolution happened once life on earth began. That is virtually a given. The MIT paper was about that fact that there is serious doubt life evolved from non life here on earth by random chance... they were not doubting evolution once life began. Read this section up to this last sentence again. In case you do not understand it... I will give you a hint... De Duve an others are suggesting that if you do not buy into the idea of a designer... your best argument may be that life arose (not by random chance but) by an "obligatory manifestation of the combinatorial properties of matter". Here is part of the quote.... ---- "According to Crick âthe origin of life appears at the moment to be almost a miracle, so many are the conditions which would have had to been satisfied to get it goingâ (1981: 88); the emergence of life was nevertheless a âhappy accidentâ (p. 14). 5 According to Mayr, âa full realization of the near impossibility of an origin of life brings home the point of how improbable this event was.â (1982: 45). Monod famously claimed that although the probability of life arising by chance was âvirtually zero. . .our number came up in the Monte Carlo gameâ (1974: 137). Life, as Monod puts it, is âchance caught on a wingâ (p. 78). That is, although natural selection took over early to produce the diversity of life, its origin was nothing but an incredibly improbable fluke.Does Origins of Life Research Rest on a Mistake? 459 However, the vast majority of experts in the field clearly define their work in opposition to this view. The more common attitude is summed up neatly by J. D. Bernal. [T]he question, could life have originated by a chance occurrence of atoms, clearly leads to a negative answer. This answer, combined with the knowledge that life is actually here, leads to the conclusion that some sequences other than chance occurrences must have led to the appearances of life. (quoted in Fry 2000: 153) Having calculated the staggering improbability of lifeâs emergence by chance, Manfred Eigen (1992) concludes, The genes found today cannot have arisen randomly, as it were by the throw of a dice. There must exist a process of optimization that works toward functional efficiency. Even if there are several routes to optimal efficiency, mere trial and error cannotbe one of them. (p. 11) It is from this conclusion that Eigen motivates his search for a physical principle that does not leave the emergence of life up to blind chance, hence making itreproducible in principle: The physical principle that we are looking for should be in a position to explain the complexity typical of the phenomena of life at the level of molecular structures and syntheses. It should show how such complex molecular arrangements are able to form reproducibly in Nature. (p. 11) According to Christian de Duve (1991), . . .unless one adopts a creationist view,. . .life arose through the succession of an enormous number of small steps, almost each of which, given the condition at the time had a very high probability of happening. . .the alternative amounts to a miracle. . .were [the emergence of life] not an obligatory manifestation of the combinatorial properties of matter, it could not possibly have arisen naturally. (p. 217)"
Talking to yourself is an early sign... Sicking up the same cut & pastes time and time again even though they have already been refuted over and over is another sign... Not giving a damn to understand anything said to you is another sign... Since when in your limited worldview has the cosmological constant been the same thing as a cosmological constant. Then again, the signs have never really been in your favor.
When asked if scientists are observing constants changing in our universe... stu the troll said "apparently" and pretended he give an example... His example was a physicist speaking about hypothetical regions... Only a moron or a troll would even dream to respond the way Stu did. The rest of his argument is pure lies. I present scientists and then he makes shit up.
address the science of this link troll. address the science of the tuning of the cosmological constant which I presented here a few pages ago.
Lol, dear me, now I even have to explain your own argument to you. The cosmological constant is an Einsteinian Equation. In regard to A cosmological constant, it is what your creationist assertion is drummed up from, speculating on findings in theoretical physics, which appear to suggest a Goldilocks universe where particular fundamental cosmological conditions would need to be just right in order to give rise to life. As a religious strawclutcher, you then jump off another illogical cliff by making the conclusion the universe therefore must be fine tuned to those constants, and furthermore there must be a fine tuner, and furthermore again, that means the imaginary fine tuner must be an unexplained supernatural creator God, for no real reasons whatsoever. But now there is a big fat problem for your infantile religious assertions that are always trying in vain to mangle knowledge into sheer fantasy beyond all scientific understanding . Recent observations evidence a fundamental physical constant, known as the fine structure alpha constant, the electromagnetic force, varying throughout the universe. So while science was all the time gaining knowledge and making no conclusions, religious nuts like you were busy as always just simply making up your own conclusions. Creationists own that particular groundless claim for a creator God, but as ever, it's turns out to be just another no God required thing.