Slavery Reparations Gaining Momentum

Discussion in 'Politics' started by Pabst, Jul 9, 2006.

  1. Pabst



    Advocates who say black Americans should be compensated for slavery and its Jim Crow aftermath are quietly chalking up victories and gaining momentum.

    Fueled by the work of scholars and lawyers, their campaign has morphed in recent years from a fringe-group rallying cry into sophisticated, mainstream movement. Most recently, a pair of churches apologized for their part in the slave trade, and one is studying ways to repay black church members.

    The overall issue is hardly settled, even among black Americans: Some say that focusing on slavery shouldn't be a top priority or that it doesn't make sense to compensate people generations after a historical wrong.

    Yet reparations efforts have led a number of cities and states to approve measures that force businesses to publicize their historical ties to slavery. Several reparations court cases are in progress, and international human rights officials are increasingly spotlighting the issue.

    "This matter is growing in significance rather than declining," said Charles Ogletree, a Harvard law professor and a leading reparations activist. "It has more vigor and vitality in the 21st century than it's had in the history of the reparations movement."

    The most recent victories for reparations advocates came in June, when the Moravian Church and the Episcopal Church both apologized for owning slaves and promised to battle current racism. The Episcopalians also launched a national, yearslong probe into church slavery links and into whether the church should compensate black members. A white church member, Katrina Browne, also screened a documentary focusing on white culpability at the denomination's national assembly.

    The Episcopalians debated slavery and reparations for years before reaching an agreement, said Jayne Oasin, social justice officer for the denomination, who will oversee its work on the issue.

    Historically, slavery was an uncomfortable topic for the church. Some Episcopal bishops owned slaves - and the Bible was used to justify the practice, Oasin said.

    "Why not (take these steps) 100 years ago?" she said. "Let's talk about the complicity of the Episcopal Church as one of the institutions of this country who, of course, benefited from slavery."

    Also in June, a North Carolina commission urged the state government to repay the descendants of victims of a violent 1898 campaign by white supremacists to strip blacks of power in Wilmington, N.C. As many as 60 blacks died, and thousands were driven from the city.

    The commission also recommended state-funded programs to support local black businesses and home ownership.

    The report came weeks after the Organization of American States requested information from the U.S. government about a 1921 race riot in Tulsa, Okla., in which 1,200 homes were burned and as many as 300 blacks killed. An OAS official said the group might pursue the issue as a violation of international human rights.

    The modern reparations movement revived an idea that's been around since emancipation, when black leaders argued that newly freed slaves deserved compensation.

    About six years ago, the issue started gaining momentum again. Randall Robinson's "The Debt: What America Owes to Blacks," was a best seller; reparations became a central issue at the World Conference on Racism in Durban, South Africa; and California legislators passed the nation's first law forcing insurance companies that do business with the state to disclose their slavery ties. Illinois passed a similar insurance law in 2003, and the next year Iowa legislators began requesting - but not forcing - the same disclosures.

    Several cities - including Chicago, Detroit and Oakland - have laws requiring that all businesses make such disclosures.

    Reparations opponents insist that no living American should have to pay for a practice that ended more than 140 years ago. Plus, programs such as affirmative action and welfare already have compensated for past injustices, said John H. McWhorter, a senior fellow at the conservative Manhattan Institute.

    "The reparations movement is based on a fallacy that cripples the thinking on race - the fallacy that what ails black America is a cash problem," said McWhorter, who is black. "Giving people money will not solve the problems that we have."

    Even so, support is reaching beyond African-Americans and the South.

    Katrina Browne, the white Episcopalian filmmaker, is finishing a documentary about her ancestors, the DeWolfs of Bristol, R.I., the biggest slave-trading family in U.S. history. She screened it for Episcopal Church officials at the June convention.

    "Traces of the Trade: A Story From the Deep North," details how the economies of the Northeast and the nation as a whole depended on slaves.

    "A lot of white people think they know everything there is to know about slavery - we all agree it was wrong and that's enough," Browne said. "But this was the foundation of our country, not some Southern anomaly. We all inherit responsibility."

    She says neither whites nor blacks will heal from slavery until formal hearings expose the full history of slavery and its effects - an effort similar to South Africa's Truth and Reconciliation Commission after apartheid collapsed.
  2. As we used to say in my day: "I think Negroes are great. Everybody should own at least one."
  3. Hmmm... and how long ago did your day end? :confused:
  4. Sam123

    Sam123 Guest

    Oh no. I remembered this crap percolating in Congress just prior to 9/11, which fortunately managed to kill its momentum –at least until now.

    That’s why people need to wake up, get involved, and neutralized the armies of racist/ethnocentric minorities who know how to game the system and stroke the incompetent Feds into making stupid decisions at the tax-payers expense.

    If I discover that my great-great-great grandfather was a pathetic and useless drunk, perhaps I should file for reparations too. After all, life was too hard and the government offered no reprieve back then. I should have more money today but this asshole was a stupid drunk. I’m gonna sue so in the end everyone pays higher taxes.
  5. Pabst, a kindred spirit!!

    "Guilty Of Being White"

    I'm sorry
    For something I didn't do
    Lynched somebody
    But I don't know who
    You blame me for slavery
    A hundred years before I was born


    I'm sorry
    For something I didn't do
    Lynched somebody
    But I don't know who
    You blame me for slavery
    A hundred years before I was born


    I'm a convict
    Of a racist crime
    I've only served
    19 years of my time

    I'm sorry
    For something I didn't do
    Lynched somebody
    But I don't know who
    You blame me for slavery
    A hundred years before I was born

  7. "In America, you get food to eat.
    You don't have to run through the jungle and scuff up your feet!
    You just sing 'bout Jesus and drink wine all day.
    It's great to be an American!" (Randy Newman)
  8. Slavery Reparations Gaining Momentum
    Yeah, I'm all for it.
    But who's going to pay them reparations?
    The Arabs who caught them and rounded them up at the place of origin?
    The French who did the major part of the shipping to the "New World"?

    Not with a penny of my tax money though. My family underwent lots of untold hardship, exploitation and injustice over the last 300 years. My family NEVER caught, shipped or owned any slave.
  9. My first ancestor in America was a WHITE slave, shipped to the colonies under the Crown Transportation Act for a 14 year indenture for proven petty theft and suspicion of murder (good genetics for daytrading, huh?). I want MY reparations! Since then all my folks was too poor to own slaves, and I want reparations for THAT, too! White trash sharecroppers might as well have been slaves.
  10. wreh1

    wreh1 Guest

    Well, you're ancestor deserved it for committing the crime/s in the first place.
    #10     Jul 10, 2006