Question About Animals In Christianity

Discussion in 'Religion and Spirituality' started by Li Ka Shing, Apr 6, 2006.

  1. Aapex

    Aapex

    THE UNIQUENESS OF CHRISTIANITY



    There sure are a lot of religions out there today. You’ve got Islam, Hinduism, Buddhism, Taoism, Shintoism, etc. So obviously Christianity is just another “ism,” right?

    The truth is Christianity happens to be unique among the world’s religions for several important reasons. Not the least of which happens to be that Christianity, unlike other religions, is historic and evidential. The fact is, Jesus Himself is a figure of history. He was, of course, born in Bethlehem in Judea during the reign of Caesar Augustus, and was put to death by Pontius Pilate, a first century Roman Governor. And, more importantly, the testimony of his life, death, and resurrection happened to come to us by way of eyewitness accounts (2 Pet. 1:16; 1 John 1:1-4). Christianity therefore is a historical faith, and its truth claims can be evaluated by examining the facts and testimony of history. None of the other religions of the world can claim this kind of historical support.

    Another unique feature of Christianity is that its founder claimed to be God. Of the great religious leaders of the world (Buddha, Moses, Zoroaster, Lao Tzu, Mohammed) only Jesus claimed to be God in human flesh (John 8:58). And this is not an empty claim because it is supported by Christ’s historically verifiable resurrection from the dead (1 Cor. 15:3-8). Other religions like Buddhism and Islam claim miracles in support of their faith, but unlike Christianity, these miracles lack historical verification.

    An additional feature which sets Christianity apart from the other religions is that its beliefs system happens to be coherent. Some Christian doctrines may transcend logical categories — and even appear paradoxical — but unlike the religions of the east, they are not irrational or absurd. Oh, and before I forget, the Christian faith is unique in that it can account for the vast array of phenomena which we encounter in life — things like the laws of science, the universal laws of logic, ethical norms, love, meaning in life, and, of course, the problem of evil. So to state it philosophically, the Christian faith corresponds to the present state of affairs.

    Yes my friend, Christianity’s unique distinctions are very good reasons to embrace it.
     
    #61     Apr 9, 2006
  2. Aapex

    Aapex

    Fulfilled Prophecy as an Apologetic

    Perhaps the most significant question posed to believers in our “post_-Christian” culture revolves around the inspiration of Scripture. Is the Bible in fact divinely inspired or merely human in origin?



    Oftentimes when quoting Scripture in witnessing situations, I’ve been challenged with the words: “Who says the Bible is true or accurate in the first place?” Although this objection often strikes terror in the heart of the average Christian, it is not real_ly as difficult to deal with as one might think. I have found fulfilled prophecy to be an extremely effective resource in respond_ing to this challenge. The prophetic evi_dences for the Bible’s trustworthiness are so overwhelming that anyone with a truly open mind will be compelled to consider the Bible’s central message: redemption in Jesus Christ.



    Begin by pointing out that the Bible con_tains almost 500 specific prophecies con_cerning the birth, life, death, and resurrec_tion of Jesus Christ — some of which were made well over two thousand years prior to His birth.



    For example, it was not only prophesied that Christ would be a descendant of Abra_ham, (Gen.12:1-3), but that He would be from the tribe of Judah (Gen. 49:10) and the house of David (Ps. 110:1); that He would be born in Bethlehem (Mic. 5:2), born of a virgin (Isa. 7:1 4), betrayed for thirty pieces of silver (Zech. 11:12f.), and also that His hands and feet would be pierced (Ps. 22:16). It is noteworthy that this last prediction was made long before crucifixion was invented as a form of capi_tal punishment by the Persians and a thou_sand years before it was made common by the Romans.



    It was also prophesied that Christ would be crucified with transgressors (Isa. 53:9, 12); that none of His bones would be broken (Ex. 12:46; Ps. 34:20); and that He would cry out from the cross, “My God, My God, why hast Thou forsaken me?” (Ps. 22:1). Moreover, Christ’s resur_rection (Ps. 16:8-11), His ascension (Ps. 68:1 8), and hundreds of other details were predicted in minute detail. These prophecies do not deal with vague gener_alities (as is so often the case with mod_ern-day “prophets” and psychics); they are specific and verifiable. Each was liter_ally fulfilled down to the smallest detail in the person of Jesus Christ.



    In addition to Messianic prophecies, the Bible contains nearly 2,000 prophecies concerning almost every nation within a thousand miles of Jerusalem. I strongly sug_gest researching and internalizing some of these prophecies for use in witnessing situ_ations. As an illustration let me detail the prophecy about the city of Tyre in Ezekiel 26 and its fulfillment.



    Tyre was no small, obscure village. It was a great Phoenician city and a world capital for over 2,000 years. It was to the sea what mighty Babylon was to the land. Yet, in the heyday of its power, the prophet Ezekiel had the audacity to predict for it a violent future and ultimate destruction. This downfall would be due to Tyre’s fla_grant wickedness and arrogance, traits that were personified in its ruler, Ittobal II, who claimed to be God.



    Ezekiel predicted that many nations would come up against Tyre (Ezek. 26:3); that Babylon under Nebuchadnezzar would be the first to attack it (v. 7); that Tyre’s walls and towers would be broken down (vv. 4,9); that the stones, timbers, and debris of that great city would be thrown into the sea (v. 12); that its location would become a bare rock and a place for the drying of fishermens’ nets (vv. 4-5,14); and finally, that the city of Tyre would never be rebuilt (v.14).



    History bears eloquent testimony to the fact that all this is precisely what hap_pened. Many nations did come up against Tyre — the Babylonians, the Greeks, the Romans, the Muslims, and the Crusaders, to name a few. And Nebuchadnezzar was indeed the first of these invaders, who — after a thirteen year siege — broke down the walls and towers of mainland Tyre, thus fulfilling the first of Ezekiel’s prophecies. Nebuchadnezzar massacred all of Tyre’s inhabitants except for those who escaped to an island fortress a half mile out in the Mediterranean Sea.



    Centuries after Ezekiel’s body had decomposed in his grave, Alexander the Great fulfilled a major portion of the prophecy. In order to conquer the island fortress of Tyre (without the luxury of a navy), he and his celebrated architect Diades devised one of the most brilliant engineering feats of ancient warfare. They built a causeway from Tyre’s mainland to the island fortress, using the millions of cubic feet of rubble left over on mainland Tyre. Thus Tyre was scraped bare as a rock, just as Ezekiel predicted.



    The most astonishing of Ezekiel’s predictions was that Tyre would never be rebuilt. This is singularly incredible because Tyre is strategically located on the east coast of the Mediterranean Sea. It also contains the Springs of Reselain, which pump ten million gallons of fresh water daily — enough to take care of the needs of a modern city. Yet, history records that after a succession of inva_sions, Tyre finally and irrevocably fell in A.D. 1291 — never to be rebuilt again. Today Tyre has been humbled to the point of becoming a place for the drying of fish_ermens’ nets — just as Ezekiel prophesied two-and-one-half millennia ago.



    This prophecy of Tyre is but one among many examples of meticulously detailed and fulfilled prophecies, any one of which is sufficient to demonstrate the truth and accuracy of Scripture. “I have spoken,” says the Lord of Hosts. The Scripture can_not be broken (John 10:35).



    If it can be shown that the Bible really is the Word of God, then a host of other objections can be answered by simply referring to Scripture itself. Having demon_strated the trustworthiness of God’s Word, you can then proceed to share its central message: redemption in Jesus Christ. Remember, our goal is not to demonstrate that we are intellectually superior, but rather to use our answers as springboards or opportunities for communicating the gospel.
     
    #62     Apr 9, 2006
  3. All I will say at this point is I believe dogs don't have souls - yet I may be wrong.

    and -
    by looking at the time stamps on Aapex's back to back posts- he is one "freak"-in gifted typer.
     
    #63     Apr 9, 2006
  4. Aapex

    Aapex



    This is all that I have time for today. So please read it carefully as this is what Reform Christians believe. If you truly want a better understanding of what we believe and why this should help to answer all of your questions.

    No animals Don't have souls but they are living creatures that God has designed. Yes there will be animals in heaven. You just may very well see your beloved pets again. However, without Christ this possibility will not be even remotely possible. This is only for the believer. The non-believer is lost in tresspasses and sin and is eternally damned. Thus saith the Holy Scriptures.

    This is what Reformed Christians believe.
     
    #64     Apr 9, 2006
  5. "With every turn of the archaeologist’s spade, we see further evidence of Scripture’s trustworthiness. Such renowned and historical scholars as William Albright and Sir Frederick Kenyon have clearly testified that the findings of archaeology have served to underscore the authenticity of the Bible. Well, is the Bible reliable? I believe the evidence speaks for itself. And with that, I rest my case"

    the harry potter books are all historically accurate. does that make harry potter true?
    the bibles mentions many places in the middle east. does that make the supernatural aspects of the bible true?
    every thing you post uses circular reasoning. the bible says the bible is true. show us any evidence outside the bible that jesus was anything more than a jewish preacher.
     
    #65     Apr 9, 2006
  6. Aapex

    Aapex

    You are not dealing with the topic.
    the harry potter books are all historically accurate.
    That is false. The author of these books made up the characters and events therin.

    the bibles mentions many places in the middle east. does that make the supernatural aspects of the bible true?
    what does one thing have to do with the other?
    You are trying to reason that geography can presuppose a miricle? Your setting up some very large straw man.
    You can't prove that the miricles happened because they were miricles. Science can't replicate them because they were acts of God that violated and went against nature and the laws of physics.




    MIRACLES


    From cover to cover the Bible is full of miraculous accounts. But can miracles really happen?

    A miracle is a unique and unprecedented event. But if this is the case, then how can we explain it? How can we, for example, make sense of Christ’s virgin birth or His bodily resurrection? As a matter of fact, this is the very issue which seems to bug most people. There appears to be nothing as irritable to the critical mind as events which defy explanation, especially if a non-supernatural explanation is what’s being sought. However, if we truly want to determine whether or not a specific event (be it miraculous or non-miraculous) did in fact occur, the relevant question to ask would not be “Can it happen?” but rather “Did it happen?”

    Now, if the evidence proves that the event did indeed take place, the rational thing to do would be to go along with the evidence even though the event itself continues to stubbornly resist any sort of human explanation. Skeptics can rule out miracles only after they have looked into every miraculous instance and have shown that all such instances suffer from a lack of evidence. In the case of the resurrection, however, the historical evidence is so overwhelming that skeptics can only appeal to their own biased opinions if they wish to persist with their rejection of the gospel.

    As for the notion that miracles violate the laws of nature, we need to keep in mind that these so-called laws are simply generalizations about observable causes and effects. In other words, they are descriptions of what usually happens, and not what always happens. Therefore, they cannot be used as proofs against the possibility of miracles. Finally, anyone who believes that an all-powerful God brought the universe into existence should find no difficulty in believing that God can perform miracles within His own creation — and remember the greatest “miracle” of all which is the transformation that happens in a person’s life when Jesus Christ becomes the Lord and Savior of their lives.


    Again you want me to convince you. I can't do that.
    The burden of proof is on YOU. Your the one bringing the case against the Bible so it is up to you to PROVE your case that the Bible is a lie.

    I simply stated what I believe and why I believe it.
    You disagree but yet you have no evidence in which to base your claims for lack of faith.

    I have presented far more reasons for faith then you have given for reasons for lack of faith.

    If you doubt the validity of my faith then prove me wrong.
     
    #66     Apr 9, 2006
  7. Aapex

    Aapex

    Manuscripts



    Manuscripts relates to the tests used to determine the reliability of the extant manuscript copies of the original documents penned by the Scripture writers (we do not possess these originals). In determining manuscript reliability, we deal with the question: How can we test to see that the text we possess in the manuscript copies is an accurate rendition of the original? There are three main manuscript tests: the Bibliographic, Eyewitness, and External (a second acronym — BEE — will help you remember these).



    The bibliographic test considers the quantity of manuscripts and manuscript fragments, and also the time span between the original documents and our earliest copies. The more copies, the better able we are to work back to the original. The closer the time span between the copies and the original, the less likely it is that serious textual error would creep in. The Bible has stronger bibliographic support than any classical literature — including Homer, Tacitus, Pliny, and Aristotle.



    We have more than 14,000 manuscripts and fragments of the Old Testament of three main types: (a) approximately 10,000 from the Cairo Geniza (storeroom) find of 1897, dating back as far as about AD. 800; (b) about 190 from the Dead Sea Scrolls find of 1947-1955, the oldest dating back to 250-200 B.C.; and (c) at least 4,314 assorted other copies. The short time between the original Old Testament manuscripts (completed around 400 B.C.) and the first extensive copies (about 250 B.C.) — coupled with the more than 14,000 copies that have been discovered — ensures the trustworthiness of the Old Testament text. The earliest quoted verses (Num. 6:24-26) date from 800-700 B.C.



    The same is true of the New Testament text. The abundance of textual witnesses is amazing. We possess over 5,300 manuscripts or portions of the (Greek) New Testament — almost 800 copied before A.D. 1000. The time between the original composition and our earliest copies is an unbelievably short 60 years or so. The overwhelming bibliographic reliability of the Bible is clearly evident.



    The eyewitness document test (“E”), sometimes referred to as the internal test, focuses on the eyewitness credentials of the authors. The Old and New Testament authors were eyewitnesses of — or interviewed eyewitnesses of — the majority of the events they described. Moses participated in and was an eyewitness of the remarkable events of the Egyptian captivity, the Exodus, the forty years in the desert, and Israel’s final encampment before entering the Promised Land. These events he chronicled in the first five books of the Old Testament.



    The New Testament writers had the same eyewitness authenticity. Luke, who wrote the Books of Luke and Acts, says that he gathered eyewitness testimony and “carefully investigated everything” (Luke 1:1-3). Peter reminded his readers that the disciples “were eyewitnesses of [Jesus’] majesty” and “did not follow cleverly invented stories” (2 Pet. 1:16). Truly, the Bible affirms the eyewitness credibility of its writers.



    The external evidence test looks outside the texts themselves to ascertain the historical reliability of the historical events, geographical locations, and cultural consistency of the biblical texts. Unlike writings from other world religions which make no historical references or which fabricate histories, the Bible refers to historical events and assumes its historical accuracy. The Bible is not only the inspired Word of God, it is also a history book — and the historical assertions it makes have been proven time and again.



    Many of the events, people, places, and customs in the New Testament are confirmed by secular historians who were almost contemporaries with New Testament writers. Secular historians like the Jewish Josephus (before A.D. 100), the Roman Tacitus (around A.D. 120), the Roman Suetonius (A.D. 110), and the Roman governor Pliny Secundus (A.D. 100-110) make direct reference to Jesus or affirm one or more historical New Testament references. Early church leaders such as Irenaeus, Tertullian, Julius Africanus, and Clement of Rome — all writing before A.D. 250 — shed light on New Testament historical accuracy. Even skeptical historians agree that the New Testament is a remarkable historical document. Hence, it is clear that there is strong external evidence to support the Bible’s manuscript reliability.



    Archaeology

    Returning to our MAPS acronym, we have established ,the first principle, manuscript reliability. Let us consider our second principle, archaeological evidence. Over and over again, comprehensive field work (archaeology) and careful biblical interpretation affirms the reliability of the Bible. It is telling when a secular scholar must revise his biblical criticism in light of solid archaeological evidence.



    For years critics dismissed the Book of Daniel, partly because there was no evidence that a king named Belshazzar ruled in Babylon during that time period. However, later archaeological research confirmed that the reigning monarch, Nabonidus, appointed Belshazzar as his co-regent whi1e he was away from Babylon.



    One of the most well-known New Testament examples concerns the Books of Luke and Acts. A biblical skeptic, Sir William Ramsay, trained as an archaeologist and then set out to disprove the historical reliability of this portion of the New Testament. However, through his painstaking Mediterranean archaeological trips, he became converted as — one after another — of the historical statements of Luke were proved accurate. Archaeological evidence thus confirms the trustworthiness of the Bible.



    Prophecy

    The third principle of Bible reliability is Prophecy, or predictive ability. The Bible records predictions of events that could not be known or predicted by chance or common sense. Surprisingly, the predictive nature of many Bible passages was once a popular argument (by liberals) against the reliability of the Bible. Critics argued that the prophecies actually were written after the events and that editors had merely dressed up the Bible text to look like they contained predictions made before the events. Nothing could be further from the truth, however. The many predictions of Christ’s birth, life and death (see below) were indisputably rendered more than a century before they occurred as proven by the Dead Sea Scrolls of Isaiah and other prophetic books as well as by the Septuagint translation, all dating from earlier than 100 B.C.



    Old Testament prophecies concerning the Phoenician city of Tyre were fulfilled in ancient times, including prophecies that the city would be opposed by many nations (Ezek. 26:3); its walls would be destroyed and towers broken down (26:4); and its stones, timbers, and debris would be thrown into the water (26:12). Similar prophecies were fulfilled concerning Sidon (Ezek. 28:23; Isa. 23; Jer. 27:3-6; 47:4) and Babylon (Jer. 50:13, 39; 51:26, 42-43, 58; Isa. 13:20-21).



    Since Christ is the culminating theme of the Old Testament and the Living Word of the New Testament, it should not surprise us that prophecies regarding Him outnumber any others. Many of these prophecies would have been impossible for Jesus to deliberately conspire to fulfill — such as His descent from Abraham, Isaac, and Jacob (Gen. 12:3; 17:19; Num. 24:21-24); His birth in Bethlehem (Mic. 5:2); His crucifixion with criminals (Isa. 53:12); the piercing of His hands and feet at the crucifixion (Ps. 22:16); the soldiers’ gambling for His clothes (Ps. 22:18); the piercing of His side and the fact that His bones were not broken at His death (Zech. 12:10; Ps. 34:20); and His burial among the rich (Isa. 53:9). Jesus also predicted His own death and resurrection (John 2:19-22). Predictive Prophecy is a principle of Bible reliability that often reaches even the hard-boiled skeptic!







    Statistics

    Our fourth MAPS principle works well with predictive prophecy, because it is Statistically preposterous that any or all of the Bible’s very specific, detailed prophecies could have been fulfilled through chance, good guessing, or deliberate deceit. When you look at some of the improbable prophecies of the Old and New Testaments, it seems incredible that skeptics — knowing the authenticity and historicity of the texts — could reject the statistical verdict: the Bible is the Word of God, and Jesus Christ is the Son of God, just as Scripture predicted many times and in many ways.



    The Bible was written over a span of 1500 years by forty different human authors in three different languages (Hebrew, Aramaic, and Greek), on hundreds of subjects. And yet there is one consistent, noncontradictory theme that runs through it all: God’s redemption of humankind. Clearly, Statistical probability is a powerful indicator of the trustworthiness of Scripture.
     
    #67     Apr 9, 2006
  8. stu

    stu

    Here's the problem.
    You are using the Bible in support of what you say. But the Bible is not supporting what you say.
    Thumping more and more scripture around will not hide the fact that what you say is not what the Bible says.

    Again and for example, there was no "fall" as you state. According to the Bible, in the Adam & Eve tale , it was not possible for either to sin by willful transgression .
    Furthermore, the only one who committed any sin of the kind you allude to, was the God character, when It knowingly and thereby wilfully, lied to Adam & Eve.

    It may be more constructive if you try reading these stories for yourself then discussing , instead of blindly accepting and regurgitating fuckloads more of the stuff. as you are doing..
     
    #68     Apr 9, 2006
  9. Aapex

    Aapex


    Your speaking out of anger and misreading the text of Holy Scripture. Where do you read that Adam and Eve could not sin?
    God did not lie. He gave a direct order that was disobeyed.
    Does this bother you?
    Perhaps we can read the text together and allow the Bible to speak for itself?


    Genesis 3
    The Temptation and Fall of Man

    1 Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”
    2 And the woman said to the serpent, “We may eat the fruit of the trees of the garden; 3 but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’”
    4 Then the serpent said to the woman, “You will not surely die. 5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”
    6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings.
    8 And they heard the sound of the LORD God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden.
    9 Then the LORD God called to Adam and said to him, “Where are you?”
    10 So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.”
    11 And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?”
    12 Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.”
    13 And the LORD God said to the woman, “What is this you have done?”
    The woman said, “The serpent deceived me, and I ate.”
    14 So the LORD God said to the serpent:
    “ Because you have done this,
    You are cursed more than all cattle,
    And more than every beast of the field;
    On your belly you shall go,
    And you shall eat dust
    All the days of your life.
    15 And I will put enmity
    Between you and the woman,
    And between your seed and her Seed;
    He shall bruise your head,
    And you shall bruise His heel.”
    16 To the woman He said:
    “I will greatly multiply your sorrow and your conception;
    In pain you shall bring forth children;
    Your desire shall be for your husband,
    And he shall rule over you.”
    17 Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, ‘You shall not eat of it’:
    “ Cursed is the ground for your sake;
    In toil you shall eat of it
    All the days of your life.

    18 Both thorns and thistles it shall bring forth for you,
    And you shall eat the herb of the field.

    19 In the sweat of your face you shall eat bread
    Till you return to the ground,
    For out of it you were taken;
    For dust you are,
    And to dust you shall return.”
    20 And Adam called his wife’s name Eve, because she was the mother of all living.
    21 Also for Adam and his wife the LORD God made tunics of skin, and clothed them.
    22 Then the LORD God said, “Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”— 23 therefore the LORD God sent him out of the garden of Eden to till the ground from which he was taken. 24 So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.
     
    #69     Apr 9, 2006
  10. Aapex

    Aapex

    So rather than argue with you I have typed the The Gen 3 account so that there can be no misunderstanding as to what the Bible Teaches about the "Fall" of man.

    Here is further explanation of the text:

    CHAPTER 4; OF CREATION

    Paragraph 1. In the beginning it pleased God the Father, Son, and Holy Spirit,1 for the manifestation of the glory of His eternal power,2 wisdom, and goodness, to create or make the world, and all things therein, whether visible or invisible, in the space of six days, and all very good.3
    1 John 1:2,3; Heb. 1:2; Job 26:13
    2 Rom. 1:20
    3 Col. 1:16; Gen. 1:31

    Paragraph 2. After God had made all other creatures, He created man, male and female,4 with reasonable and immortal souls,5 rendering them fit unto that life to God for which they were created; being made after the image of God, in knowledge, righteousness, and true holiness;6 having the law of God written in their hearts,7 and power to fulfill it, and yet under a possibility of transgressing, being left to the liberty of their own will, which was subject to change.8
    4 Gen. 1:27
    5 Gen. 2:7
    6 Eccles. 7:29; Gen. 1;26
    7 Rom. 2:14,15
    8 Gen. 3:6

    Paragraph 3. Besides the law written in their hearts, they received a command not to eat of the tree of knowledge of good and evil,9 which while they kept, they were happy in their communion with God, and had dominion over the creatures.10
    9 Gen. 2:17
    10 Gen. 1:26,28
     
    #70     Apr 9, 2006