http://www.haaretz.com/hasen/spages/1072466.html The office at the Adiv fabric-printing shop in south Tel Aviv handles a constant stream of customers, many of them soldiers in uniform, who come to order custom clothing featuring their unit's insignia, usually accompanied by a slogan and drawing of their choosing. Elsewhere on the premises, the sketches are turned into plates used for imprinting the ordered items, mainly T-shirts and baseball caps, but also hoodies, fleece jackets and pants. A young Arab man from Jaffa supervises the workers who imprint the words and pictures, and afterward hands over the finished product. Dead babies, mothers weeping on their children's graves, a gun aimed at a child and bombed-out mosques - these are a few examples of the images Israel Defense Forces soldiers design these days to print on shirts they order to mark the end of training, or of field duty. The slogans accompanying the drawings are not exactly anemic either: A T-shirt for infantry snipers bears the inscription "Better use Durex," next to a picture of a dead Palestinian baby, with his weeping mother and a teddy bear beside him. A sharpshooter's T-shirt from the Givati Brigade's Shaked battalion shows a pregnant Palestinian woman with a bull's-eye superimposed on her belly, with the slogan, in English, "1 shot, 2 kills." A "graduation" shirt for those who have completed another snipers course depicts a Palestinian baby, who grows into a combative boy and then an armed adult, with the inscription, "No matter how it begins, we'll put an end to it." There are also plenty of shirts with blatant sexual messages. For example, the Lavi battalion produced a shirt featuring a drawing of a soldier next to a young woman with bruises, and the slogan, "Bet you got raped!" A few of the images underscore actions whose existence the army officially denies - such as "confirming the kill" (shooting a bullet into an enemy victim's head from close range, to ensure he is dead), or harming religious sites, or female or child non-combatants. In many cases, the content is submitted for approval to one of the unit's commanders. The latter, however, do not always have control over what gets printed, because the artwork is a private initiative of soldiers that they never hear about. Drawings or slogans previously banned in certain units have been approved for distribution elsewhere. For example, shirts declaring, "We won't chill 'til we confirm the kill" were banned in the past (the IDF claims that the practice doesn't exist), yet the Haruv battalion printed some last year.
I'd love to respond to this, but Joe has informed me that the thread starter has requested that 1. I am forbidden from responding to any post made by the thread starter 2. Furthermore, I am actually forbidden from even mentioning the thread starter by name. Joe has told me that my posts are destructive to ET. Not sure how the circus of multi-alias nonsense occurring in every forum on the site is 'constructive', but hey, what the fuck do I know
An Army of Extremists How some military rabbis are trying to radicalize Israeli soldiers. By Christopher Hitchens Monday, March 23, 2009, at 4:32 PM ET Moses and Eleazar the priest go on to issue some complex instructions about the ritual cleansings that must be practiced after this exhausting massacre has been completed. Recent reports of atrocities committed by Israeli soldiers in the course of the intervention in Gaza have described the incitement of conscripts and reservists by military rabbis who characterized the battle as a holy war for the expulsion of non-Jews from Jewish land. The secular Israeli academic Dany Zamir, who first brought the testimony of shocked Israeli soldiers to light, has been quoted as if the influence of such extremist clerical teachings was something new. This is not the case. I remember being in Israel in 1986 when the chief army "chaplain" in the occupied territories, Rabbi Shmuel Derlich, issued his troops a 1,000-word pastoral letter enjoining them to apply the biblical commandment to exterminate the Amalekites as "the enemies of Israel." Nobody has recently encountered any Amalekites, so the chief educational officer of the Israeli Defense Forces asked Rabbi Derlich whether he would care to define his terms and say whom he meant. Rather evasivelyâif rather alarminglyâthe man of God replied, "Germans." There are no Germans in Judaea and Samaria or, indeed, in the Old Testament, so the rabbi's exhortation to slay all Germans as well as quite probably all Palestinians was referred to the Judge Advocate General's Office. Forty military rabbis publicly came to Derlich's support, and the rather spineless conclusion of the JAG was that he had committed no legal offense but should perhaps refrain in the future from making political statements on the army's behalf. The problem here is precisely that the rabbi was not making a "political" statement. Rather, he was doing his religious duty in reminding his readers what the Torah actually says. It's not at all uncommon in Israel to read discussions, featuring military rabbis, of quite how to interpret the following holy order from Moses, in the Book of Numbers, Chapter 31, Verses 13-18, as quoted from my 1985 translation by the Jewish Publication Society. The Israelites have just done a fairly pitiless job on the Midianites, slaughtering all of the adult males. But, says their stern commander-in-chief, they have still failed him: Moses, Eleazer the priest, and all the chieftains of the community came out to meet them outside the camp. Moses became angry with the commanders of the army, the officers of thousands and the officers of hundreds, who had come back from the military campaign. Moses said to them, "You have spared every female! Yet they are the very ones who, at the bidding of Balaam, induced the Israelites to trespass against the Lord in the matter of Peor, so that the Lord's community was struck by the plague. Now, therefore, slay every male among the children, and slay also every young woman who has known a man carnally; but spare every young woman who has not had carnal relations with a man." Moses and Eleazar the priest go on to issue some complex instructions about the ritual cleansings that must be practiced after this exhausting massacre has been completed. Now, it's common to hear people say, when this infamous passage and others like it come up, that it's not intended to be "taken literally." One also often hears the excuse that some wicked things are done "in the name of" religion, as if the wicked things were somehow the result of a misinterpretation. But the nationalist rabbis who prepare Israeli soldiers for their mission seem to think that this book might be the word of God, in which case the only misinterpretation would be the failure to take it literally. (I hate to break it to you, but the people who think that God's will is revealed in scripture are known as "religious." Those who do not think so must try to find another name for themselves.) Possibly you remember Dr. Baruch Goldstein, the man who in February 1994 unslung his weapon and killed more than two dozen worshippers at the mosque in Hebron. He had been a physician in the Israeli army and had first attracted attention by saying that he would refuse to treat non-Jews on the Sabbath. Now read Ethan Bronner's report in the March 22 New York Times about the preachments of the Israeli army's latest chief rabbi, a West Bank settler named Avichai Rontzski who also holds the rank of brigadier general. He has "said that the main reason for a Jewish doctor to treat a non-Jew on the Sabbath ⦠is to avoid exposing Diaspora Jews to hatred." Those of us who follow these things recognize that statement as one of the leading indicators of a truly determined racist and fundamentalist. Yet it comes not this time in the garb of a homicidal lone-wolf nut bag but in the full uniform and accoutrement of a general and a high priest: Moses and Eleazar combined. The latest news, according to Bronner, is that the Israeli Defense Ministry has felt compelled to reprimand Rontzski for "a rabbinal edict against showing the enemy mercy" that was distributed in booklet form to men and women in uniform (see Numbers 31:13-18, above). The facade and minarets of the Cave of the Patriarchs. Peering over the horrible pile of Palestinian civilian casualties that has immediately resulted, it's fairly easy to see where this is going in the medium-to-longer term. The zealot settlers and their clerical accomplices are establishing an army within the army so that one day, if it is ever decided to disband or evacuate the colonial settlements, there will be enough officers and soldiers, stiffened by enough rabbis and enough extremist sermons, to refuse to obey the order. Torah verses will also be found that make it permissible to murder secular Jews as well as Arabs. The dress rehearsals for this have already taken place, with the religious excuses given for Baruch Goldstein's rampage and the Talmudic evasions concerning the assassination of Yitzhak Rabin. Once considered highly extreme, such biblical exegeses are moving ever closer to the mainstream. It's high time the United States cut off any financial support for Israel that can be used even indirectly for settler activity, not just because such colonization constitutes a theft of another people's land but also because our Constitution absolutely forbids us to spend public money on the establishment of any religion. Christopher Hitchens is a columnist for Vanity Fair and the Roger S. Mertz media fellow at the Hoover Institution in Stanford, Calif. Article URL: http://www.slate.com/id/2214440/
A hot head or temper can be defined as someone who is irrational, makes general conclusions, has his own agenda. In this situation all can apply to Joe. if you are using past posts to assume future emotions, please ban zzzzzz. Intellectually he has no basis, he is like a child who's logic is circular, never ending, infinitely nuanced. It gets very silly to the point that others just stop debating. But Joe, it is you that is exhibiting the temper, the hot head.